We invent and apply mathematics; we invent the Laws of Nature, and make them work; and we, by the way we describe it, order and interpret the common human world. God for them is just an interpretive construct which an individual believer imposes on the world. Byrne presents a general argument for interpreting the intent of talk about God in a realist fashion and argues that judging the intent of theistic discourse should be the primary object of concern in the philosophy of religion. Realism vs. Anti-realism. Can we discern the ultimate reach of human knowledge? In this bleak modern vision of the human condition, can we say with Nietzsche, a great Yes to life? This is largely the most important part of this write-up, and if … That is anti-realism. A surprising amount of biblical teaching points in a non-realist direction. Accepting critical thinking obliges us to take the same view of our own religious objects. ... the Mind of God. the phrase, is a global anti-realist and yet who is also a realist about God and can plausibly be taken to be a realist concerning the intent of religious discourse. Don Cupitt's work asks if there can be a viable and cheerful non-realist philosophy of religion. The old objective realist God-out-there was above all a lawgiver, but the Bible already contains sharp criticisms of the moral efficacy of any externally-imposed law. Realism is often associated with a 'picture' theory of meaning, and a correspondence theory of truth. As Socrates asked in the Euthyphro Dilemma: 1) is an act pleasing to the gods because it is good, or rather 2) is an act good because it is pleasing to the gods? My question is two-fold (for theists and for atheists). We hear of a glutton 'whose god is his belly', of Iris Murdoch that 'Plato was her god', and of an Australian cricket fan that his god was the great spin bowler Shane Warne. Nietzsche is at last becoming fully post-platonic, post-metaphysical: he is asking us to live like creative artists, who pour themselves out into their oeuvre, the world they build. 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Great theories, such as Newton’s laws, have been proved incorrect. In the case of religion, one form of non-realism says that God is real for those who believe in him, that God is always 'my God', and that God is internal to religion. The interesting question you raise is whether the atheist might not take such an attitude toward God. In religion, monotheistic faiths often claim that their chief tenets are realistically just true. God is not a being or substance and is neither wholly simple and timeless nor everlasting. In analytic philosophy, anti-realism is an epistemological position first articulated by British philosopher Michael Dummett which encompasses many varieties such as metaphysical, mathematical, semantic, scientific, moral and epistemic.
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